Musicians and photographers are a strange yet similar lot.
Balafon, cello, guitar, marimba, sitar, trumpet, voice…
DSLR, Holga, iPhone, pinhole camera, rangefinder, 6×6, view camera…
Chant, classical, folk, jazz, punk, rock, ska…
Advertising, architecture, art, fashion, paparazzi, photojournalism, sports…
After years of jamming in shit-hole bars, playing bland Bar Mitzvah’s or waiting tables, sometimes a musician gets a break, records a few meaningful albums then hits the road, sharing their music and message, performing night after night at their apex because people have paid good money to hear what touches their soul.
After toiling as an intern, self-funding projects by nearly living off of food stamps or working a few dull part-time jobs just to make ends meet, sometimes the photographer gets a break, does a number of short but meaningful assignments, then hits the road on longer projects, performing at their apex day after day because you’ve been hired to deliver nothing less.
The two professions are linked inextricably by the act of performing. Not as a rockstar — that only feeds an ego — but for the art and purpose of communication.
Photojournalist share another common thread with musicians, that of activism, helping bit by bit to turn the wheel of change.
We preform the roll of observer for others who cannot witness the event themselves. Images are the link which helps bind us collectively — a starving person in one part of the world is no different then a hungry neighbor up the road, yet if either plight is not witnessed, who would know to help? If no one documented the atrocities of war, how could those who perpetrate war crimes ever truly be held accountable? Were it not for those who often turn down more lucrative forms of photography, would important in-depth reportage on issues from the Congo or the foreclosure disaster in the United States ever become ink on paper or pixels on an iPad?
Having no witness begets the evils and weaknesses of humanity.
Had Paul Simon not produce the album, Graceland, how many more in our general population (especially outside of the continent) would have not known the oppression in South Africa, or would Stephen Biko have become a near globally recognized name for the enormous sacrifice he made where it not for Peter Gabriel’s 1980′s song, Biko, and his unflinching commitment to help end apartheid? Would the environmental movement not be were it is today without folk singer Pete Seeger? Would the plight for those in need in Bangladesh during the early 70′s not been raised to it’s global awareness without the efforts of George Harrison and Ravi Shankar, or would the world have banded together magically on it’s own had Bob Geldof not ran himself ragged to pull off Live Aid in the 1985?
Both the musician and photographer exert passionately for hours on end. It is not work. It’s an obsession. A purpose. The notion of calling it work is as absurd as saying breathing or urinating is laborious.
Photographs and music have another definitive connection; They are benchmarks of time and history. When viewing the shocking Kent State massacre photograph, I become enraged, hearing songs such as Turn! Turn! Turn! by the Birds. Images from the Vietnam War, Joan Baez’s album Where Are you Now, My Son fills the head and Edwin Starr screams his anti-war anthem, WAR.
After years of being on the road, a pattern began to form — just as the music which played on the radio when I was a teenager become that years soundtrack of summer, the music heard while on the road forever becomes the soundtrack of that assignment. An audible link. A metaphor. A reference to time. Suddenly an album or song takes on new meaning, sometimes comical, other times weighted.
For instance…traveling in 1999 to the brothel-ridden southern border town of Ruili, China, for a Time Magazine story on border towns, translator and friend, Casper (yes, she choose her English name after the Friendly Ghost), commandeered the China Southern Airlines music player, tricking the stewardess that the cassette she had in hand was music everyone onboard would love. We jammed at 35,000 feet listening to the Doors blasting through the isle. Jim Morrison also accompanied us throughout the long car drives to the Burma border in Yunnan Province. Every time I think of Ruili or see the following photograph, I hear The Doors.
Driving through Central Java with my dearest of friends, Heri Yanto (Heri tragically passed away last year), we stumbled upon a cassette sold at a small warong (shop), that became our soundtrack to the National Geographic story, Volcano Gods. Since ancient Javanese spirituality and Ponorogan culture have connectable roots to Mount Merapi, it seemed mystically fitting that Music from Ponorogo would forever be heard every time I gander a photograph from that story, with it’s hypnotic suling (Javanese flute) and trance-like percussion.
And for some odd reason while covering the 2005 earthquake in Pakistan, James Taylor’s album, October Road, became the soundtrack while moving through some of the most precarious roads ever traveled with my friend Raza Khan (Raza also tragically passed away a few years back). Nusrat Fateh Ali Khan, the most amazing qawali singer ever, shared speaker time, however somehow October Road united with the harsh yet staggering landscape. Think it had to do with witnessing so much loss and suffering, finding hope and love in the track, September Grass.
While packing just over two weeks ago — at the very last minute, of course — for an assignment in the Pacific Northwest of the United States, the need for choosing the right soundtrack was paramount…it would require driving throughout much of Washington State, the Oregon coast and possibly Northern California.
In many ways, the decision was more weighted then the gear that still needed packing: underwater camera housing, special tripod clamps, oddball cables, gaffers tape, camping gear, mozzie net, etc.
In fact organizing the camera bits are simple.
It’s the choice of music which often takes the weight of thought and time.
Rummaging through the music library, slowly and methodically, the audio narrative took shape. Here is what Part I of the assignments musical accompaniment sounded like:
Peter Gabriel – US
Neil Young – Harvest
Tchaikovsky – Symphony #6
Pigmy Chants of Central Africa – Hunting, Love and Mockery Songs
Musicians of the Nile – Luxor to Isna
Taking Heads – Stop Making Sense
Japanese Shakuhachi – Japanese flute music
Sundanese – Batawi
Frank Sinatra – Greatest Hits
U2 – All That You Can’t Leave Behind
Górecki – Miserere
Sundanese – Classical Music
Dave Matthews Band – Live in Central Park
The CD player of the Chevy Traverse become the epicenter of musical timekeeping, naturally heralding, in it’s own time, an album that would become the soundtrack for part one of this latest National Geographic story.
Jabbering incessantly on geology, devising our own audible manual to assemble rather complex foldable Folbot kayaks and the recounting of past peculiar events, forester Dave and I were only able to enjoy around 70 percent of the audio enlightenment; Japanese Shakuhachi, U2, Sundanese, Talking Heads, Pigmy Chants of Central Africa, Neil Young, Frank Sinatra and Paul Simon, each selected by Dave and played in that order over long drives through some rather stunning Pacific Northwestern landscape. A week ago we were still on the road at 1:30 am with the only place open for dinner being a 7-11 for hot dogs and chips — U2 and a cup of weak joe kept me awake for another hour, barely. Damn, sure live high on the hog while on NG assignments, don’t we.
Allowing the music to decide what will forever be indelibly referenced as the soundtrack to the 1,400+ miles of driving, a near regular ritual begins, preformed after every story, arising most specifically while flying home, this time lost in clouds hovering over the Cascade Mountains — reflecting on what has been photographed and what lies ahead.
The most invocation-filled moments — along with non-photography bits, like this blog entering completion — tends to happen on planes. Though the carbon footprint is obscene (sadly, it’s impractical to walk from the farm in New England westward to Seattle, Washington…Louis and Clark took over a year back in 1804-05 just from Ohio to Oregon), there’s a certain sense of peace found in planes.
Maybe it’s because there’s nowhere to go. Maybe it’s the hum of the engines playing on the consciousness with its monotoned drone. Maybe it’s the lack of distractions. Really haven’t a clue. But I’m truly balanced and at peace while being in the belly of a bird…and giddy as a school boy in lederhosens during each take off and landing with the bizarre notion of being encased in what basically is a 10-story building, turned on its side, with two flat sticks on either side.
Oh yeah, and it flies.
One thing is for certain…I don’t sense this story — which had significant hurdles to overcome during the last two weeks — will change the world. Unfortunately it’s not going to end hunger nor put a halt to wars. However the purpose of this story, like so many others we all do, is to help us think. Think about our future related to events which can happen to many of us, in turn hopefully saving lives.
A bit of a tall order indeed. One at the very least should be tried, helping, if possible, to turn the cog just ever so slightly further, awaiting the next hand to turn the wheel of change.
PS: Least I forget; Thank you, Kōhachiro Miyata, for fusing your fluid style of shakuhachi with the State of Washington while driving at dusk along Route 8 towards the coast. And to Frank, The Chairman of the Board, dripping your velvet voice while driving under moonlight along the Pacific Coast Highway (Rt. 101) in Oregon, embossing soundtracks to the White Horse along the Pacific Northwest of the United States.
July 21, 2011 2 Comments
Some elements in life are in states of disarray.
In the closet, shirts at times are hung between pants. Kitchen spice rack seems to keep most flavor makers tidy, however the cinnamon tends to goes astray. So does the thyme and bottle of Maggi. Tool room is a navigational hazzard. Don’t even ask about the sock drawer. When misplacing reading glasses (which happens all too often), they inevitably are tilted up upon the head.
What has been put under a decent state of organizational control is both the photography and audio archives.
Without these two vital factors in life proper organized, I’d be a mess.
A few years ago I took on the wrestling task of organizing the music CD collection, a vast majority being world music. Having begun collecting in a fevered state around 20 years ago, this section of the library is rather significant.
It became apparent early on that the music needed to be cataloged, no differently then photographic slides and negatives.
First thing required, a place to keep them so none could be damaged. While living in Indonesia, a fantastic carpenter created two wooden cases with glass doors made from old recycled teak wood, each to hold more CD’s then one could ever try carrying.
Next came the decision on how to organize the music.
With my name retention about as water tight as pasta strainer, I had to come up with a better solution.
Both my analogue film and digital archives are organized by country. Seemed to make sense for a continuum, organizing on the shelves first by region of the world, then by country. If there was a large collection by one artist — there are 40-50 CD’s just of Nusrat Fateh Ali Khan (I’m nutty for Nusrat), 10 or so of the amazing tabla player, Zakir Hussain, etc — they would receive a specific section within their country region, e.g., Pakistan for Nusrat, India for Zakir and so on.
Then the plan hit a snag; Where do early and mid century recordings of traditional music go?
In the last seven or eight years I’ve become mesmerize by the origins of music. Vintage recordings of a culture, tribe, area, country, in an attempt to understand what they sounded like (musically) before being effected by the importation of foreign musical styles and instruments.
What does the original music of the Yi people in Yunnan sound like?
How much of Balinese gamelan has been altered (if at all) by pop music?
Not only are we loosing last speakers of language at an alarming rate (a language is lost ever two weeks), what musical traditions have we also lost but are able to be heard on period recordings?
By the 20′s and 30′s, recorders, just like computers, began to shrink — from chest of drawer sized units, down to scale which could at least fit comfortably on a table.
There were a number of pioneers in the ethnomusicology world who immediately realized the importance of recording traditional music, both for sharing to others but also as a means to document what was already traditional culture under stress due to colonialism, development and the growing ease of travel. By the 20′s and 30′s, musical influences would soon forever be alter from what took generations of natural and creative evolution, often in a somewhat isolated state due to geography.
Hugh Tracey was one of these ethnomusicologist.
Hugh and his wife, Ursula Campbell Tracey, moved from England to Rhodesia (now, Zimbabwe) in the 1920′s. Immediately he was enthralled by traditional African music. Hugh converted a truck into a mobile recording studio and headed across the central and southern part of the continent between the 1920′s until the 1970′s (his most prolific recording period was in the 1950′s), creating what is considered the most important collection of traditional African music ever recorded.
To learn more about the importance of Dr. Hugh Tracey’s audio legacy, you can click on the image above or here for more details.
In the CD library in the studio — having finally deciding a few years ago to have all recordings created before the 1970′s organized in their own sub-sections within each relevant country — there rests one of my favorite Tracey recordings.
The CD, At the Court of the Mwami, Rwanda, is an excellent example of the importance of such early recordings. Like vanishing languages, we’re also loosing certain forms of traditional music.
Unlike Mozart or Bach — whose musical compositions were often transposed to paper — most traditional music from around the world is oral, memorized to perfection and pass down from generation to generation. If there’s no one willing to learn the specific musical style or knows how to sing the words, the music, like a language, will vanish.
In 1962, the Republic of Rwanda was established and five centuries of rule by the Tutsi Banyiginya dynasty came to an end. King Mwami fled the country and the symbol of power, the royal drums, vanished. According to Hugh’s notes, this music, exclusive to this court, was never heard again other then in “a diluted form”. In 1952. Hugh Tracey was given permission to make what is truly some amazing recordings. They are still available through his International Library of African Music label as well as in the iTunes store. This album is a hardcore series of recordings. Not necessarily candlelight dinner music. A journey in time to a musical tradition which is no longer with us.
While writing I listened once more to this entire album. Whoooow. All tracks are excellent however the four Twa Women songs are stunning, and vocal style of track 15, Rukanga Rwamajana by singer Ntamakiriro, is over the top.
Every album in Tracey’s historic collection is brilliant — just buy any one or all. You won’t be disappointed.
By the way, not ever field recording Tracey made is available through iTunes. You can see most of Dr. Hugh Tracey’s complete archive through the International Library of African Music label which is affiliated with Rhodes University in South Africa.
May 11, 2011 11 Comments